It is my duty to lift you up to the infinite heights of bliss and yours
to take me down to the depths of your senses…. bringing together
these extremes opens the doors out of this mortal dimension and
stops time in order to feel the Infinite grace of the Universe……
by J. Ram Sivananda to Chandi Devi
The Goddess resides in all women and the Lord abides in all men.
…Jvalavali Jajramala
Along with Gopa, he experienced bliss.
By uniting the diamond scepter and lotus,
He attained the fruit of bliss.
Buddhahood is obtained from bliss, and
Apart from women there will not be bliss
The man [sees] the woman as a goddess
The woman [sees] the man as a god.
By joining the diamond scepter and lotus,
They should make offerings to each other.
There is no worship apart from this.
… Candamaharosana-tantra
Therefore, one who desires Buddhahood
Should practice what is to be practiced.
To renounce the sense objects
Is to torture oneself by asceticism-don’t do it!
When you see form, look!
Similarly, listen to sounds,
Inhale scents,
Taste delicious flavors,
Feel textures.
Use the objects of the five senses –
You will quickly attain supreme Buddhahood.
… Candamaharosana-tantra
Creator God Prajapati upon creating woman:
Having created her, he worshipped her sexual organ;
Therefore a woman’s sexuality should be worshipped.
He stretched forth from himself a stone for pressing nectar
[i.e., causing a woman’s sexual fluid to flow]
And impregnated her with that.
Her lap is the sacrificial altar;
Her hair, the sacrificial grass;
Her skin the soma press;
The depths of her sexual organ, the fire in the middle
Many mortals…go forth from this world…without merit,
Namely, those who practice sexual union without knowing this.
……Brhadaranyaka Upanisad 6.4.1-4
Constantly take refuge at my feet, my dear…
Be gracious, beloved, and
Give me pleasure with your diamond scepter.
Look at my three petaled lotus,
It is a Buddha paradise, adorned with a red Buddha,
A cosmic mother who bestows
Bliss and tranquility on the passionate.
Abandon all conceptual thought and
Unite with my reclining form;
Place my feet upon your shoulders and look me up and down.
Make the fully awakened scepter
Enter the opening in the center of the lotus.
Move a hundred, thousand, hundred thousand times
In my three-petaled lotus
Of swollen flesh.
Placing one’s scepter there, offer pleasure to her mind.
Wind, inner wind-my lotus is the unexcelled!
Aroused by the tip of the diamond scepter,
It is red like a bandhuka flower.
….Candamaharosana-tantra.
yab-yum union
Kirtan is the calling, the crying, the reaching across infinite space –
digging into the heart’s deepest well to touch and be touched by
the Divine Presence. Kirtan is singing over and over the many
names of God and the Goddess, the multi-colored rainbow manifestations
of the One. It is said that there is no difference between the name
and that which is being named, and as the words roll off our lips
in song, the Infinite is invoked, invited, made manifest in our
hearts.
Kirtan is part of an ancient form of Yoga known as Bhakti, or the Yoga
of Devotion. But in Bhakti we redefine “devotion”, we expand the
meaning to include every shade of color in the palette of human
emotion, turned towards God through song, dance, and worship. These
chants have been sung for millennium by sages, sinners, devotees, and
the great primordial yogi alchemists of old. And, as we
sing, we touch the spirits of the millions of people across the
centuries who have sung the same songs and criedthesametears.As we
sing, we immerse ourselves in an endless river of prayer that has
been flowing since the birth of the first human beings, longing to
know their creator.
Kirtan is a vessel that can hold love, longing, union, separation,
lust, despair, mourning, anger, hate, sadness, ecstasy, and oneness.
Powered by the fire of these emotions, the chants of Bhakti become
like a ship, singing us to the other shore. In lightness, in
darkness, in despair, in joy we sing the names– The Name — and turn
our human hearts toward the One, who is closer to us than our own
breath. Kirtan is food for the spirit, a life raft of song.
Kirtan is for all people. There are no masters of kirtan, no experts,
no teachers, no advanced students, no beginners. The practice
itself is the teacher, guiding us to ourselves. Kirtan teaches itself
by allowing us to enter into a mystery world — a world where all
the logic of our minds, all the conditioning and learning are left
outside — and we allow ourselves to expand into the mystery.
And in this mystery, we create a temple inside of our hearts, a place
of refuge, a place of love, a place of being, a place of
sanctity… whatever we need.
There is no right or wrong way to sing kirtan. Kirtan can be
breathtakingly beautiful, the music can be stunning and masterful; and
it can be cacophonous, dissonant, and almost painful to the ears.
Aesthetics don’t matter. All that matters is the spirit, the
feeling. Don’t worry about what you sound like, feel whatever you feel,
have no expectations, no inhibitions. Kirtan is an oil well
digging deeper and deeper into the heart. A power tool of love and
longing. A train carrying us home. Make these kirtans your own prayers
and use their power to set fire to your own soul. We sing together
and each person has a totally unique, individual experience. Yet by
singing together we give strength, safety and passion to each
other, and give ourselves permission to sing and dance freely,
releasing and expressing through our voices and bodies, the emotions
tightly locked in our hearts. The pain of separation is one with the
bliss of Union.
And finally kirtan is an offering, a gift to the great One who has
given us everything, and to whom we can give nothing in return but our
loving remembrance.
Only a knower understands
what our supreme home is like
Lightning flashes without any clouds
There is no sun, yet there is brillant light
The pearl in that realm appears without a shell
There is no sound and yet the Word reverberates
All other forms of light are humbled by
the Lord’s effulgence
The Indestructible, Unfathomable lies beyond
Kabir says, That is my home.
Which only disciples of the Guru can perceive.
…Kabir
Just as a river flowing for a long time, merges,
In the ocean and becomes the ocean, when
Kundalini has finished Her work and stabilized in
The sahasrara, you become completely immersed in God
All your impurities… are destroyed, and you take complete
Rest in the Self. The veil which make you see duality drop away
And you experience the world as blissful play of Kundalini,
A sport of God’s energy.. You see the universe as supremely blissful
Light, undifferentiated from yourself, and you remain unshakeable in
This awareness. This is the state of liberation, the state of
perfection.
…Baba Muktananda
You are my Self; Parvati is my reason. My five pranas are Your
attendants, my body is Your house, and all the pleasures of my senses
are objects to use for your worship. My sleep is Your state of
samadhi. Whereever I walk I am walking around You, everything I say is
in praise of You, everything I do is in devotion to You,
O benevolent Lord.
Whatever sins I have committed with my hands, feet, voice, body,
actions, ears, eyes, or mind, whether prohibited by the scriptures or
not, please forgive them all. Hail! Hail! O ocean of compassion!
O great God! O benevolent Lord!
…Guru Gita
Having been through worldy relationships, I have come to your door.
May the thread of love that connects me to You never break, O Lord.
Since the day I gave my heart to You, I am beside myself with ecstasy.
Like someone mad with love, I roam about dancing.
Your song has awakened my love.
And this love has touched off an extraordinary pain in my heart.
These eyes of mine are filled with the vision of You.
I can never forget your exquisite beauty.
Having been through wordly relationships, I have come to your door.
O Lord, please don’t reject me, for I have taken refuge in You.
You are the one who enchants my heart.
Only you can remove my pain.
The Mahabharata says:
Dharma, righteousness, always wins, never unrighteousness.
Truth is always victorious:untruth always fails in the end.
Patience, forebearance, always wins out, not anger.
One who is patient becomes established in the Absolute, in Brahman.
Join the Best Tantric Massage – Enjoy the Pleasure of Massage – enjoy your Life , more.
Sexual continence
in tantraWhen we talking about the tantra massage we mentioned a concept ‘sexual continence’, so what is sexual continence and what is the effect of this erotic massage and sexual continence?
The Oriental tradition speaks about the concept of sexual continence, describing its meaning and offering means to achieve it. To be sexually continent means to have perfect control over the sexual energy, so that it is guided at will within one’s being.
The key aspect related to sexual continence is the fact that orgasm and ejaculation are two separate things. Practice will allow the awareness of the distinction between these two and gradually enable more and more as well as deeper states of orgasm. For men especially, it may require patience and persevering exercise in order to achieve perfect control over the sexual energy, but the effects (like the happiness of the woman in their arms in addition to the deep and intense orgasms) make all the effort worth-while. Women are more inclined to naturally practice sexual continence during love-making. However to achieve perfect sexual continence and experience intense orgasms practice will help too.
If you are interested in tantra massage, you can learn more about tantra massage and sexual continence in London Tantric Massage Guide
the orgasm & Tantra
in massageWhen practising sexual continence it is a great secret to learn the mechanisms of the orgasm. Men and women who are very skilled in the art of making love with continence can experience the state of orgasm whenever they wish.
Learn more about tantric massage & tantra orgasm in White Lotus East and London Tantric Massage Guide
What is an orgasm?
According to the definition of sexologists orgasm is “a trance accompanied by loss of contact with reality”. In Tantra the orgasm is described as a beneficial state of conscious expansion in which the usual limits of the being are spontaneously eliminated, the tyranny of the mind is abolished, and the subject enters into the abyss of a beatific void. The person experiencing an orgasm discovers with amazement the abandonment of oneself, ecstasy, abnegation, the death of the ego, the dissolution of time and space, and transcendence of the unified state of duality. All these effects signify that the state of orgasm is identical with the state of having a metaphysical experience. For this reason, the state of spiritual illumination is also called the “cosmic orgasm” in Tantra.
Read more
The prostate Massage
in massageAccording to a 2011 survey by the Prostate Cancer Charity over 70% of men over the age of 45 have no idea what their prostate is or what it’s function is. This statistic is sobering, especially given how many male health problems can be traced to the malfunctioning of this piece of your anatomy. It can be embarrassing, understandably so – the prostate is in a rather awkward position – and a lot of men don’t want to think about their prostate. A few more statistics though should convince any man over the age of thirty to get over it and start taking their prostate health seriously:
We’re not trying to scare you, but it’d be hard to look at these numbers and just assume that you’ll never have any problems with your prostate. Knowledge is power, so the more you know about this the more you can prevent future prostate problems.
In Lust Tantric massage , our Prostate massage is save and hygiene but we are not a clinic , our massage is sensual and erotic which is for pleasure & ecstasy experience only.
What is the Prostate Gland?
The word ‘prostate’ is Greek and literally means “one who stands before” or “guardian”, because of its position. It is a gland that is considered part of the male reproductive organs and is found in almost all species. In humans it is located just below the bladder and surrounds the urethra. Many people believe that the urethra’s sole function is to carry urine from the bladder when you take a whiz. However the urethra also provides the route for semen during sexual climax (ejaculation). It is this second function where the prostate comes in. Semen is comprised of sperm from the testicles and secretions from the prostate gland. What the prostate adds to the overall volume of the ejaculate is what makes it white in color. A healthy prostate is said to be slightly larger than a walnut in size and can range from 7-16 grams.
Enough of the technical stuff; the take home message is that the prostate is in a critical position and it’s health drastically affects your sexual well being and overall health. Anything that comes out of your penis – whether it urine or semen – must pass the prostate.
Which is why just a slight enlargement of this piece of your anatomy can cause so many problems. Think of a hose; water will flow freely through it if there are no impediments, however, if this hose is squeezed even a little the water will have to force its way through and the tighter the constriction the more violently this forced expulsion will be.
Unfortunately, as we age, the prostate continues to grow so most men will invariable face some problems due to an enlarged prostate.
A Healthy Walnut
From completely removing an enlarged prostate surgically to antibiotics, to transurethral microwave thermotheraphy (that doesn’t sound fun) the medical establishment has a plethora of treatments for prostate problems. Many of these work quite well, and if you think that you may really have an acute problem with your prostate then definitely see your doctor – this article isn’t intended as medical advice – however, there is a decent amount of research and anecdotal evidence that more traditional, non-invasive treatments can keep one’s semen walnut in good health.
Some simple steps include eating less red meat – it’s high concentration of saturated animal fat has been linked to prostate problems – and try some of these diet suggestion from readers digest .
Ejaculating is Good For You
Just as regularly working your muscles in the gym will make them healthier, regular ejaculation keeps your prostate honest and happy (and not just your prostate). As we get older and our lives get busier and our hormone levels decrease we may not orgasm as much as we used to. It’s sad, but not something you should just take for granted. Even if you’re not ready for a Lust Erotic prostate massage, a traditional erotic massage can leave you relaxed, happy and even do a bit of preventative good for your prostate.
Sensual Prostate Massage For Health and Tantric Ecstasy
The prostate can be reached through the bum, which makes for uncomfortable doctors appointments, but can lead to a lot of fun with the right masseuse. The prostate is commonly referred to as the Male G-spot, and for good reason; it’s highly sensitive and orgasm can be achieved by just massaging the prostate. That’s right: you can have a pleasurable ejaculation without any stimulation of the penis. Of course, that doesn’t mean a good prostate massage doesn’t involve completely neglecting your member – massaging and stroking both, often simultaneously, can precipitate earth shattering male orgasms – much stronger than using either technique in isolation.
In addition to the added orgasmic pleasure, direct prostate massage can stimulate the gland and increase blood flow to the region, which in turn can lead to a decrease in swelling and a return to normal size.
Preparing for a Proper Prostate Massage
To get the most of of the prostate massage experience the number one thing to remember is to try to relax. The anal sphincter is a strong muscle, if you’re nervous and uptight it will naturally clench making passage to the prostate uncomfortable. We know it can be an uncomfortable experience if you’ve never tried it before, but taking some deep breaths, knowing that you’re with a trained masseuse, and keeping an open mind will all make the experience pleasurable. Once you’re relaxed and accepting of what’s to come, don’t be afraid to offer feedback during the prostate massage, tell your masseuse what feels good and what doesn’t.
Tantra and the Prostate
At it’s core tantra is about pleasure and awareness: a way of finding harmony through sexual expression and orgasmic health. Stress and aging can cause a lot of serious health problems, but over the millennia, luckily, those bold enough to explore new avenues of pleasure have found ways of not only multiplying the power of orgasms, but also of staving off potentially life threatening prostate problems. How can you argue with that? Call Lust Tantric Massage London to find out more about the restorative benefits one can find with an expert sensual masseuse.
Tantra quotes
in tantraIt is my duty to lift you up to the infinite heights of bliss and yours
to take me down to the depths of your senses…. bringing together
these extremes opens the doors out of this mortal dimension and
stops time in order to feel the Infinite grace of the Universe……
by J. Ram Sivananda to Chandi Devi
The Goddess resides in all women and the Lord abides in all men.
…Jvalavali Jajramala
Along with Gopa, he experienced bliss.
By uniting the diamond scepter and lotus,
He attained the fruit of bliss.
Buddhahood is obtained from bliss, and
Apart from women there will not be bliss
The man [sees] the woman as a goddess
The woman [sees] the man as a god.
By joining the diamond scepter and lotus,
They should make offerings to each other.
There is no worship apart from this.
… Candamaharosana-tantra
Therefore, one who desires Buddhahood
Should practice what is to be practiced.
To renounce the sense objects
Is to torture oneself by asceticism-don’t do it!
When you see form, look!
Similarly, listen to sounds,
Inhale scents,
Taste delicious flavors,
Feel textures.
Use the objects of the five senses –
You will quickly attain supreme Buddhahood.
… Candamaharosana-tantra
Creator God Prajapati upon creating woman:
Having created her, he worshipped her sexual organ;
Therefore a woman’s sexuality should be worshipped.
He stretched forth from himself a stone for pressing nectar
[i.e., causing a woman’s sexual fluid to flow]
And impregnated her with that.
Her lap is the sacrificial altar;
Her hair, the sacrificial grass;
Her skin the soma press;
The depths of her sexual organ, the fire in the middle
Many mortals…go forth from this world…without merit,
Namely, those who practice sexual union without knowing this.
……Brhadaranyaka Upanisad 6.4.1-4
Constantly take refuge at my feet, my dear…
Be gracious, beloved, and
Give me pleasure with your diamond scepter.
Look at my three petaled lotus,
It is a Buddha paradise, adorned with a red Buddha,
A cosmic mother who bestows
Bliss and tranquility on the passionate.
Abandon all conceptual thought and
Unite with my reclining form;
Place my feet upon your shoulders and look me up and down.
Make the fully awakened scepter
Enter the opening in the center of the lotus.
Move a hundred, thousand, hundred thousand times
In my three-petaled lotus
Of swollen flesh.
Placing one’s scepter there, offer pleasure to her mind.
Wind, inner wind-my lotus is the unexcelled!
Aroused by the tip of the diamond scepter,
It is red like a bandhuka flower.
….Candamaharosana-tantra.
yab-yum union
Kirtan is the calling, the crying, the reaching across infinite space –
digging into the heart’s deepest well to touch and be touched by
the Divine Presence. Kirtan is singing over and over the many
names of God and the Goddess, the multi-colored rainbow manifestations
of the One. It is said that there is no difference between the name
and that which is being named, and as the words roll off our lips
in song, the Infinite is invoked, invited, made manifest in our
hearts.
Kirtan is part of an ancient form of Yoga known as Bhakti, or the Yoga
of Devotion. But in Bhakti we redefine “devotion”, we expand the
meaning to include every shade of color in the palette of human
emotion, turned towards God through song, dance, and worship. These
chants have been sung for millennium by sages, sinners, devotees, and
the great primordial yogi alchemists of old. And, as we
sing, we touch the spirits of the millions of people across the
centuries who have sung the same songs and criedthesametears.As we
sing, we immerse ourselves in an endless river of prayer that has
been flowing since the birth of the first human beings, longing to
know their creator.
Kirtan is a vessel that can hold love, longing, union, separation,
lust, despair, mourning, anger, hate, sadness, ecstasy, and oneness.
Powered by the fire of these emotions, the chants of Bhakti become
like a ship, singing us to the other shore. In lightness, in
darkness, in despair, in joy we sing the names– The Name — and turn
our human hearts toward the One, who is closer to us than our own
breath. Kirtan is food for the spirit, a life raft of song.
Kirtan is for all people. There are no masters of kirtan, no experts,
no teachers, no advanced students, no beginners. The practice
itself is the teacher, guiding us to ourselves. Kirtan teaches itself
by allowing us to enter into a mystery world — a world where all
the logic of our minds, all the conditioning and learning are left
outside — and we allow ourselves to expand into the mystery.
And in this mystery, we create a temple inside of our hearts, a place
of refuge, a place of love, a place of being, a place of
sanctity… whatever we need.
There is no right or wrong way to sing kirtan. Kirtan can be
breathtakingly beautiful, the music can be stunning and masterful; and
it can be cacophonous, dissonant, and almost painful to the ears.
Aesthetics don’t matter. All that matters is the spirit, the
feeling. Don’t worry about what you sound like, feel whatever you feel,
have no expectations, no inhibitions. Kirtan is an oil well
digging deeper and deeper into the heart. A power tool of love and
longing. A train carrying us home. Make these kirtans your own prayers
and use their power to set fire to your own soul. We sing together
and each person has a totally unique, individual experience. Yet by
singing together we give strength, safety and passion to each
other, and give ourselves permission to sing and dance freely,
releasing and expressing through our voices and bodies, the emotions
tightly locked in our hearts. The pain of separation is one with the
bliss of Union.
And finally kirtan is an offering, a gift to the great One who has
given us everything, and to whom we can give nothing in return but our
loving remembrance.
Only a knower understands
what our supreme home is like
Lightning flashes without any clouds
There is no sun, yet there is brillant light
The pearl in that realm appears without a shell
There is no sound and yet the Word reverberates
All other forms of light are humbled by
the Lord’s effulgence
The Indestructible, Unfathomable lies beyond
Kabir says, That is my home.
Which only disciples of the Guru can perceive.
…Kabir
Just as a river flowing for a long time, merges,
In the ocean and becomes the ocean, when
Kundalini has finished Her work and stabilized in
The sahasrara, you become completely immersed in God
All your impurities… are destroyed, and you take complete
Rest in the Self. The veil which make you see duality drop away
And you experience the world as blissful play of Kundalini,
A sport of God’s energy.. You see the universe as supremely blissful
Light, undifferentiated from yourself, and you remain unshakeable in
This awareness. This is the state of liberation, the state of
perfection.
…Baba Muktananda
You are my Self; Parvati is my reason. My five pranas are Your
attendants, my body is Your house, and all the pleasures of my senses
are objects to use for your worship. My sleep is Your state of
samadhi. Whereever I walk I am walking around You, everything I say is
in praise of You, everything I do is in devotion to You,
O benevolent Lord.
Whatever sins I have committed with my hands, feet, voice, body,
actions, ears, eyes, or mind, whether prohibited by the scriptures or
not, please forgive them all. Hail! Hail! O ocean of compassion!
O great God! O benevolent Lord!
…Guru Gita
Having been through worldy relationships, I have come to your door.
May the thread of love that connects me to You never break, O Lord.
Since the day I gave my heart to You, I am beside myself with ecstasy.
Like someone mad with love, I roam about dancing.
Your song has awakened my love.
And this love has touched off an extraordinary pain in my heart.
These eyes of mine are filled with the vision of You.
I can never forget your exquisite beauty.
Having been through wordly relationships, I have come to your door.
O Lord, please don’t reject me, for I have taken refuge in You.
You are the one who enchants my heart.
Only you can remove my pain.
The Mahabharata says:
Dharma, righteousness, always wins, never unrighteousness.
Truth is always victorious:untruth always fails in the end.
Patience, forebearance, always wins out, not anger.
One who is patient becomes established in the Absolute, in Brahman.
Join the Best Tantric Massage – Enjoy the Pleasure of Massage – enjoy your Life , more.
Guru, Goddess and Self
in massage, tantraGuru, Goddess, Self, astrology,mantra, yantra and Sanskrit all play an important and vital role in the study of Tantra, a branch of Hinduism. In fact, one cannot claim to be a true tantrika unless one has the expertise and mastery of these disciplines through the affiliation of a tradition passed on (usually orally) through a successive lineage of gurus.
The term “Guru” comes from the Sanskrit “Gu” meaning darkness, and “Ru” meaning light. So Guru is the one takes us from the darkness of ignorance to the light of consciousness.
Why do we have to have a “guru”, or a teacher, for our spiritual practices? Surrendering to a Guru doesn’t mean we have no will. It simply means giving up the ego. Through surrender of the ego comes incredible empowerment and freedom. Surrender does not mean being at the mercy of another, or being subservient to anyone. It does not mean we will be brain washed, or in some sort of cult against our will, or in the case of a husband and wife, in a passive/dominant, superior/inferior situation. We can have teachers and still have complete control, power and will over our own lives. (True, there may be some “false” gurus out there, but remember that “whom we are with is who we are.”) Use viveka (discrimination) when seeking a Satguru, a “true” Guru.
The Guru guides us along the path, setting an example for us to follow, inspires and instructs us in the teachings of the Vedas, Puranas, Tantras. Without the refuge of a Guru we are on our own, and with no direction or map, it is so easy to get lost, take the wrong turn, and come face-to-face with issues (demons)that have haunted us for years. Our Guru is our refuge, our guide and roadmap. Just as we needed a teacher to learn to read and write, to attain enlightenment we need a spiritual teacher, the Satguru to show us the journey to the Self.
All the scriptures and enlightened Masters extol the blessings of their Gurus. Profoundly humbled with gratitude, every great spiritual leader has had a Guru to show him or her the way.
In tantra massage, committed couples learn the art of worshipping each other. In this way, tantrics and their mates become Gurus to one another…surrendering, trusting and worshipping each other. Their karma is to illuminate one another, and to perform seva…doing things for the other without any expectations, but as an expression of their pure love and devotion.
Energy and Consciousness
in massageIn tantra, truth is not an “it”. Truth is complex, flowing and relative. It is seen as a relationship, or as a dance: the dance between energy and consciousness.
Energy, or shakti, the feminine force, teaches us to love the earth, the body and life; to be deeply connected and involved. Consciousness, or shiva, the masculine force, teaches us to look beyond and to see the bigger picture. Neither one of them is the Truth. But if we embrace them both simultaneously, in that embracing of a paradox we can transcend duality and reach a higher experience of being. This is useless as an intellectual exercise, but liberating as an existential experience.
This group is designed for singles but couples are welcome who want to explore their individuality together rather than their relationship.
Join Lust tantric massage to enjoy the best erotic massage services in London.
Energy
In our everyday awareness we usually experience ourselves as a body and a mind. Tantra expands this awareness until we experience ourselves as an energy and as a consciousness. Our body, our physical being, is limited both in time and in space. Our energy is unlimited in both. On the physical level our fear of loss is justified: as we are mortal, the loss of our bodies and the pleasure of the senses and the worldly connections we have created and enjoyed is inevitable.
The death of our body is one of the few certainties of life. Energy, however, cannot be destroyed, and our energy is eternal and infinite, although the forms that this energy can take are fleeting. The tantric practices show us that we are an energy that can take any form. We learn to raise our energy levels and overcome the inhibitions imposed on us by parents and society. As we increase our aliveness we become aware of the many forms we have unconsciously adopted which limit and constrain us. We learn to let our energy flow and expand, letting go of the limitations which keep us small and separated from life. We outgrow past forms, and learn the energetic movements of expansion and contraction, density and diffuseness, penetrating and enveloping, collapsing and ballooning. By consciously choosing the appropriate energy movement we learn to overcome fear (unconscious contraction) and depression (unconscious collapsing and diffusion) and many other negative energy patterns that create suffering in our lives. We learn to trust the high energy states that lead to losing any sense of isolation and to an experience of ourselves as deeply connected to life and a blissful sense of oneness with the universe.
Consciousness
Tantra teaches how to disidentify with the mind and to grow in consciousness. The mind thinks: it is busy with this activity, questioning, worrying, comparing, analysing, judging. Consciousness is aware: it is not doing, but being, it simply notices, witnesses, experiences. The mind and its thoughts get in the way of experience, become a filter or a commentator on life. Consciousness is the direct mode of experience. Whereas Descartes believed “I think therefore I am”, for a tantric practitioner it is rather “I experience therefore I am” that is the essence of being, while thinking is pseudo life and gets in the way of direct experience and aliveness.
Accordingly many tantric practices seek the suspension of the inner dialogue, seeing thoughts as the source of much suffering. This is the development of the witness consciousness, which is the moment of non-attachment or letting go in the middle of the intensity of our yes to life. Tantra teaches us to use our awareness and our intent to choose our own path, not from the mind or from our emotions, but from our heart, the place where we are aware of the interaction between self and other. Then it teaches us to fully embrace what is, including all contradictions, going with what is instead of enforcing our goals. We take responsibility and choose our path, but then allow life to teach us through its many surprises as we walk that path. We learn to be fully present without controlling, denying or manipulating. We seek the moment of silence between action and non-action, between attachment and non-attachment. The key source for these techniques is the “Book of Secrets”, Osho’s commentary on the 5000 year old Vigyan Bhairav Tantra.
The Dance of Energy and Consciousness
In tantra, truth is not an “it”, is not one. Truth is complex, flowing, relative; it is seen as a relationship, or as a dance: the dance between energy and consciousness.
Energy, or shakti, the feminine force, teaches us to love the earth, the body, life, to be deeply connected and involved – the freedom to go deep. Consciousness, or shiva, the masculine force, teaches us to look beyond, to see the bigger picture – the freedom to let go. Neither one of them is the Truth. But if we embrace them both simultaneously, in that embracing of a paradox we can transcend duality and reach a higher experience of being. This is useless as an intellectual exercise, but liberating as an existential experience.
The strands of the training
Strand 1:
Relaxing into the energy
New understanding of relaxing, not into sleep or collapse as the letting go of effort and the result of stress and exhaustion
But the shift from doing into being, as the muscles soften the energy begins to flow.
A release.
Relaxing into the energy, the aliveness.
Losing our forms, our bonds.
Embracing the pleasure of expansion, and the pleasure of contraction,
Knowing which excites us, and which nourishes us.
Dis-creating pain, fear and suffering by expanding our energy.
Strand 2:
Moving from guilt and feeling bad
through being naughty and rebellious
and embracing the pleasures of power
and then surrendering them in favour of the pleasures of oneness
and the experience of innocence.
Strand 3:
Dissolving ego by learning to give love instead of struggling to receive it.
Dissolving worthlessness by learning to receive love instead of having to give it.
Strand 4:
Through tantric meditation experience moments of stopping the internal dialogue, losing self-importance and stopping the world.
How can I be free?
in massageLiving in modern world makes people feel restrained, how can One be free? Tantric massage is your anwser. Join the world of tantra and find your path to free.
Tantra helps us become aware of both the vertical and the horizontal dimensions of life. The horizontal level is our interaction with the world, how our meetings with others and with society affect us, and how we affect the world with our energy and our consciousness. The vertical level is our self, where we stand, our values, our dreams, and our integrity, our connection downward to our roots and our ground, and upwards to spirit and the expression of our souls.
What is tantra?
One of the sacred laws states that every being has the right to follow and manifest their sacred dream.
Tantra teaches us a paradigm for relationships that honours, or rather celebrates, the working model that that there is not one truth, and that the task is to seek out this truth against everything else as illusion or delusion, and then proclaim/proselytize/ enforce it; but rather that there are many truths, many realities, and that reality is the dance of these many individual truths, or their weaving together to create the fabric of life. This is a model for the freedom to live and to let live.
To manifest our sacred dream and to live with integrity we need both of two kinds of freedom: the freedom from imposed limitations to our way of being and expressing ourselves; and the freedom to be able to commit, to care, to get involved, to go deep, or most importantly, the ability to love.
Again tantra offers us a spiritual path that teaches us to transcend the duality of attachment and non-attachment, and to show us practically how to live with totality, love and passion on this earth and at the same time let go of the goals and outcomes of our endeavours, surrendering to the flow of life and inviting that to happen which most deeply can be.
In this training we use an increasing awareness of the energy body to become conscious of the impact of horizontal pressures from outside on the vertical integrity of our standpoint as we live it. This includes past pressures that we have interiorised and project on to the outside. We learn to maintain that integrity not as a rigid, unresponsive structure, but as a flow of aliveness able to dance with and meet life and life’s adventures and gifts appropriately.
Exploring the tantric map of the chakras as a description of the possible energy resources we have to move forward on our path of manifesting our dream, we explore what energy and what potential in us enables us to step into freedom: to step away from morality and its enforcers shame and guilt, from our parents and our personal history, from adaptedness and society’s programming of our expectations and ambitions, and from the unconscious patterns of thought, emotion and behaviour that keep us small, and instead towards the deepest expression of our selves, with the sense of truth that arises as we experience the bliss of fully being ourselves. To step away from being motivated by fear and towards being directed and empowered by our passion.
We learn to trust conscious pleasure as a golden compass to guide us on our path of coming into alignment with our sacred dream. We also learn to balance the two freedoms in order to expand beyond the dualities of yes and no, selfishness and service, free will and surrender, as we seek to become both fully ourselves and at one with the whole. So we can arrive at the realization that we are both the island and the ocean.
Sophia
The Lust Tantric massage LONDON
Experience The Ecstasy
in UncategorisedExperience The Ecstasy That Is Tantra
Maybe you’ve heard whispers about tantra, about what it can do, how it can make you feel. Maybe you’ve seen a new story here or there about a celebrity who engages in the ancient arts and makes wild claims about the sexual heights achieved with dedicated tantric practice. Maybe, just maybe, you’re ready to learn about the world of tantra…
Say hello to your instructors:
These are the masseuses who proudly carry the banner for Lust Tantric Massage London. As you can see, without exception, they’re all beautiful, fit and elegant. They are so much more than abstractions on your screen though. They’re real, we guarantee it. In fact, every masseuse at LT has been interviewed personally and had her amazing images taken at one of London’s finest Glamour Photography Studios. Moreover, they are all talented and well versed in the magic that is tantra.
These are professional goddesses, and they’re awaiting your call.